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Barnes in Common

the magazine of Churches Together in Barnes
January/February 2006


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A Presbyterian
visits St. Osmunds

Fiona Smith

Walking up the steps of St. Osmund's Church on a crisp early winter morning I wondered what my parents' reaction would have been to seeing me attend Mass at a Roman Catholic church – I suspect that they would be 'turning in their graves'! Brought up in Glasgow in the presbyterian tradition of John Knox's Kirk, Catholics were considered 'different'. Although not quite so rigid as in Northern Ireland, there was little contact between the communities, little understanding, and much prejudice.

I have attended few Catholic services, and those have been mainly funeral services or, out of curiosity, when living in France and Germany. I had been told that High Mass would offer the full 'bells and smells' experience, and I looked forward to this, wondering just how different it would prove to be. A brief glance at the noticeboard outside indicated much the same sort of activities as in St. Mary's – my usual place of worship in recent years. I stepped inside, hoping perhaps to see a friendly face or to be greeted by an 'official' member of the congregation who would hand me a guide to the service. As a 'sidesman' in St. Mary's where I am used to greeting visitors and handing out an order of service, I anticipated a similar system. Alas no - I was invisible and my arrival anonymous. I floundered for a bit over various handouts that were on display and ended up taking everything in sight in case it would be needed, and sat down to study them.

The 'Farnworth' Sunday Mass Book reassured me that the service would be very similar to the Anglican format that I have grown used to. The Sunday Bulletin was similar to St. Mary's pew sheet with a guide to the service and notices of future events. Interestingly it included numbers of congregation on the previous Sunday and collection amount – and the weekly sum paid for Diocesan administration. It appeared to be a centralised leaflet with a 'sermon' included, and I assumed that it was on general distribution among other churches with space left to print local information. I liked the colourful activity leaflet for children. As I waited I had time to enjoy the simple interior of St. Osmund's which I found warm and attractive with its vaulted roof and stained glass window.

By the start of the service it was quite full with plenty of young families. Children stayed for a short part of the service and then went off to their own 'liturgy' – very similar to Church of Scotland practice. As it happened, this was the day when they were introducing an experiment where the smallest children 'who cannot appreciate the need for quiet' would stay in the Hall when the other children returned for the Mass. An aspect of any service which I enjoy is the singing of hymns, and as there were familiar hymns and music I was able to join in, apart from an unfamiliar piece in Latin. The congregation did not seem to sing with great conviction, but there was a good sound from the 'heavenly choir' above. I was waiting for the 'smells and bells' I had been promised, and sure enough before the reading of the Gospel a bell tinkled and there was a little procession with a censor producing an 'odour of sancity'. Father Logan's homily was brief and to the point – much shorter that I am used to at St. Mary's, and a far cry from the tradition of the lengthy Scottish sermon.

I left as I arrived – without greeting from clergy or congregation. As I walked home I reflected on my experience, and apart from the lack of welcome, I enjoyed my visit and was struck more by similarities than differences.

CONTENTS:
Jean Boulton-Reynolds
Gideon Activities
Pastoral Letter
Professor John Levy
A Presbyterian Visits
St Osmund's

Church News
For Your Diary
Book Review
Roots in Common
A Lifeline for Torture Survivors
Keeping Memory Alive