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Barnes in Common

the magazine of Churches Together in Barnes 

Winter2011


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Pastoral Letter

    As I write this the Churches Together Group along with local volunteers are preparing for the night shelter to start its winter work: offering hospitality and shelter to those homeless within our community.  Due to the previous demand on this service and the dramatic rise of homelessness over the last year the West London Churches Homeless Concern, who organise the shelter, have expanded the number of venues so that they can double their capacity.  I have mixed emotions about this. I am pleased on the one hand that churches and communities working together across West London are ready and able to meet the growing need. On the other hand I am deeply saddened and disturbed that this work is necessary at all.   Until this year homelessness across the UK was declining steadily since its peak in 2003 [1], alarmingly this last year has seen an increase of 17% and rising. Predictions are that the worst is yet to come.  Many organisations consider this rise to be the direct result of the coalition government’s dismantling of the buffers against poverty and unemployment. Other contributing factors contained in the well-documented increasing gap between UK’s rich and poor might also be cited.  However I am reminded that this is not a political but a pastoral piece.  It is not the purpose of this letter to explore responsibility for the rise in homelessness, tempting as that is, but to reflect on its pastoral significance for us all. 
Homeless person   Considering this I recall that in previous issues we have recognised the importance of relationship and how that is played out in families, across communities and ultimately through our relationship with God as Trinity.  Language and stigma sometimes make it possible, if not easy, to consider people who live outside our ‘social norms’, such as those who find themselves homeless, as ‘other’; unconnected and detached from the world and communities we ourselves inhabit. Christmas however reminds us that God chose to enter the world alongside the homeless.  Through no fault of their own Mary and Joseph found themselves destitute and in urgent need of the hospitality of strangers. Consequently Jesus was born in ‘the squalor of a borrowed stable’[2]; no home, no bed, just an animal trough for comfort and the blanket of Bethlehem’s night sky.  This sets the tone for Jesus’ entire ministry. In the Christmas story we begin our relationship with a God who is revealed to us in a child born at the margins of human community.  Jesus continues to echo these humble beginnings as, in life, he identifies with and ministers to those on the fringes of society and, in death, is excluded and cast outside the city to be crucified.  Through the birth, life and death of Jesus God doesn’t just make a place for the ‘other’ within society, he brings them centre stage and shines a spotlight on their profound relevance to his kingdom.  Through this we become aware that in God’s created order we do not live independently of those who feel ‘on the margins’ but rather our wellbeing is intimately connected. We are in relationship with God who calls us too to walk alongside and embrace those in need.   If our society is broken and people within our communities are suffering the kinds of hardships such as those that lead to dramatic increases in homelessness then we ourselves are broken. Poverty and Homelessness Action Week, which takes place from 28th January to 5th February and is supported by a coalition of Christian denominations and organisations, recognises that there are barriers inherit in our society that prevent us being ‘one’ and perpetuate our brokenness. This year it takes as its theme ‘Breaking Barriers’ and invites us to consider how we can work together to break the barriers that trap people in poverty and homelessness.  It is not my place, nor my intention, to promote a particular party political perspective but I do commend engaging with the issues that are causing our brothers and sisters such great distress this winter.  Through the Christmas story we see afresh that God in Christ is with them and for our own part we remember Jesus’ teaching found in Matthew 25.31-46 ‘…just as you did it to one of the least of these who are members of my family, you did it to me’.
    May God fill us with spirit as we seek to make known his kingdom.

    I leave you with a prayer from the Poverty and Homelessness Action Week team:
Father, we thank you that Jesus came to break down barriers.
He did not see the migrant or the settled, the housed or the homeless, the employed or the unemployed;
He saw and loved the person.
Forgive us when we put up barriers between ourselves and others; help us show love to all without constraint.
Help us, your church, to build communities without barriers, where all are valued because all are made in your image.
In Jesus’ name, Amen

Yours in Christ,
Nicola Morrison

(For more information on Breaking Barriers please go to: http://www.actionweek.org.uk)

[1] Department of Communities & Local Government
[2] Graham Kendrick (Hymn:  From the squalor of a borrowed stable)


Music at St Michael’s Barnes


Friday 20th January 2012 at 8.15 pm

ROBERT MURRAY (Tenor), Andrew WEST (pianoforte)


Winterreise, D.911 (Op.89) - Schubert
 
“Robert Murray’s sensational debut was the event of the opening weekend. Perfectly pitched tenor, with lots of emotional variety in this most difficult Schubert cycle... pain, passion, despair. He is a firebrand – each song is a drama with gripping moments and rugged contrasts.”
International Chamber Music Festival Nuremberg
Translated: Nürnberger Zeitung, September 11th 2011

Tickets: £12 and £10
Box Office:  m.kreling@btinternet.com or tel 020 8876 8557

Drinks available following event



CONTENTS:

Pastoral Letter

Use of Scripture

Christmas Services

The English Bible1611-2011

New Translation of the Roman Missal

The Internet - Ethical Issues

Rough Guide to the Old Testament

CTiB Praise on the Green

Books for Christmas

Diary of Regular Events

Church News

Regular Worship

Who's Who